Introduction
In life whenever one has a strong will, they will always get what they want. This is clearly brought out by Nani flowers in her struggle to make Kahu succeed in the text Whale Rider by WitiIhimaera.
She supports porourangi’s suggestion of naming Kahu after the founder of the tribe KahutiaTeRangi’s. This move meant that Kahu was going to be linked to her father’s people and the land forever. It will therefore necessitate her close protection and care from Nani flowers.
She organized and presided over the burial ceremony of the birth cord umbilical cord near the carved figure of KahatiaTeRangi’s to signify full acceptance and care of Kahu throughout her life. This determination of burying the cord signified that no matter where Kahu goes she will always return and never be lost to her father’s people.
There was a lot of struggle to have KoroApirana appreciate Kahu as one them. She made him not to growl at the child anymore and she was excited when Kahu bit KaroApirana’s toe. All these were due to her persistence to see Kahu succeed.
She was upset and even hit Rawiri for having taken Kahu to the movies.
Nani flowers did not want to take chances.
She was so protective now that she had hoped that Kahu would grow to become the leader of the Maori people.
Her determination is also seen when she reluctantly lets Rawiri take Kahu out to the sheaving session and when they come back and she hears the many things the girl did, she is corss with Rawiri for overworking the poor child.
When Kahu dived into the water to retrieve the stone Nani flowers screamed she thought the girl had drowned. She instructed Rawiri to search for her. When Rawiri didn’t find her, she grabbed the mask and tried to swim in search of her. She was keen on seeing Kahu survive to be the savour of her people.
Even during the exercise of pushing of the Whales that were stranded on the beach. She did not want Kahu to participate. She wanted her to remain on the beach so that in case of anything she is safe. This gesture is a clear indication that she wanted Kahu to succeed.
She attempt to build Kahu into a leader was seen when she forceful puts her in the hands of KoroApirana at least to bless the child with leadership skills.
Conclusion
In conclusion it is extremely clear that Nani flowers effort to make Kahu succeed as the leader of the ‘man’ people despite a lot of rejection from KoroApirana bore the fruit.
Musyoxx answered the question on February 22, 2018 at 17:42
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The Guilty of Giving
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City Centre
That louse that creeps...(Solved)
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The Guilty of Giving
You've seen that heap of rags
That pollutes the air-conditioned
City Centre
That louse that creeps about
In the clean core of sophistication;
Youve seen him waylay his betters
And make them start
Especially when they have no change
You recall the day you came upon him
And were startled by his silent presence
Intruding into you preoccupation:
You hurled a coin
Which missed the mark
And rolled into the gutter
Where he groped for it
With a chilling grotesque gratitude
That followed you down the street
You dived into the nearest shop
To escape the stare
Of the scandalized crowd
That found you guilty
Of recalling attention
To the impenetrable patience
They had learnt not to see.
Laban Erapu
(a) Who is the Persona in this poem
(b) Paraphrase the subject matter of this poem
(c) Explain the title of the poem by discussing three different ' guilts'
(d) Identify three poetic devices used by the poet.
(e) What is the tone of this poem?
(f) Explain the meaning of the following lines:
And make them start
Which missed the mark
To escape the stare
Date posted: February 16, 2018. Answers (1)
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The boy's name was Waiyaki, the only son of Chege. He was quite young; not...(Solved)
Read the excerpt below and answer the questions that follow.
The boy's name was Waiyaki, the only son of Chege. He was quite young; not of Kamau or Kinuthia's age. He had not even gone through his second birth, Waiyaki was however, already tall for his age. He had a well-built athletic body. His hair was tough and dry with kinks that finished in a clear outline on the forehead. Just above the left eye was a slightly curved scar. He had got it from
a wild goat. The goat had run after one of the herds boys. Seeing this, Waiyaki had taken a stick and run after the goat shouting. The goat had turned on him and jabbed him with its horns, tearing the flesh to the bone. His father arrived in time to save him. That was along while ago. The wound had healed leaving him a hero among the boys although he had run after the goat for sheer fun and enjoyment of the scene. That, however, was not the sole reason why the other boys, young and old promptly followed him.
Chege, his father, was a well known elder in Kameno. He had now only one wife, who had borne him many daughters but only one son. The other two wives had died during the great famine, without any children. The famine had been preceded by a very rich harvest. Then locusts and worms and a blond drought came to bring death to many. Chege had barely survived. His daughters were now well married, apart from one, who had died early. The other elders feared and respected him. For he knew more than any other person, the ways of the land and the hidden things of the tribe. He knew the meaning of every ritual and every signs. So, he was at the head of every important ceremony.
Many stories ran around him. Some people said that he had the gift of magic. Others said that he was a seer and Murungu often spoke to him. And so they said that he could see visions of the future like Mugo wa Kibiro, who along time back prophesied the invasion of the Gikuyu country by the white man. Some even said that Chege was actually related to Mugo. Nobody knew this for sure Chege himself claimed nothing. Ever since he had warned people against Siriana Missionary Centre and they had refused to hear his voice, he had talked little, keeping all thought to himself. Chege had told the people of the ridges what had happened to the people of Murang'a, Nyeri, and Kiambu. He told them of Tumutumu, Gikuyu, Limuru and Kijabe. They doubted his voice saying:
How do you know?
“See them the butterflies.
“Butterflies? You have never left the ridges!
They are there, beyond the ridges, putting up many houses and some taking the land.
How could you have seen the light beyond?
Fools, fools, he muttered to himself in despair.
Nairobi was already flourishing and the railway was moving across the country in the land beyond where not many from the ridges had been. And they lowered their voices and whispered together:
“The white man cannot speak the language of the hills.And knows not the ways of the land.
But the white man had come to Siriana and Joshua and Kabonyi had been converted. They had abandoned the ways of the ridges and followed the new faith. Still, people shrugged their shoulders and went on with their work, whispering:
Who from the outside can make his way into hills?
However, he remembered something in his old age, a light shone in his eyes, a flicker of hope. He would guard it and divulge the knowledge to none but the right one.
(a) What happens just before this excerpt?
(b) What circumstances cause the ordeal above?
(c)Who are butterflies? Illustrate.
(d)Describe the peoples attitude towards Chege
(e)What is the irony in Chege's warning about Siriana Missionary Centre.
(f) How could you have seen the light beyond?(Rewrite in reported speech)
(g)Discuss the role of Waiyaki as evident in this excerpt.
h) Discuss one major theme in this extract.
(i) Who is right one' and what knowledge will Chege divulge to him?
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