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Introduction
Family being social unit consisting of parents and their children calls for the sacrifice and commitment from all members that constitute or make it in Moyez G. Vassanji’s leaving the narrator’s mother sacrifices and commitment is proof enough as discussed
Body
• The narrator’s mother although widowed, is committed to raise her children in the best way possible. She turns down many suitors because she does want her children to join an orphanage or boarding school. Her family first.
• She only allows her daughters to get married after she has ensured that she has given them education. She also misses them when they get married.
• She closes down her store so that her children may not be distracted from their studies by the demanding chores of her store. She even moves to a less crowded quiet place so that they can concentrate more and does her sewing from home. Their success is her pride.
• She puts all income into her children’s education. The narrator is a university student while Aloo is soon joining an overseas university.
• The narrator’s mother is willing to educate her elder son, Feroz but has dropped out of school. This shows how committed she is towards her family.
• She is so much committed to her children safely that before allowing. Aloo to study abroad she consults his former school administrator, Mr. Velji. She does not want to make a mistake or wrong decision. She fears losing him to the LI.S. it is not until her son reassures her that he will neither marry a white woman nor smoke nor drink alcohol that she chooses to let go of him (take the scholarship)
Conclusion
It is evident from the story that the family is more than anything else. This is from the way the narrator’s mother shows dedication to her family and puts it first.
Musyoxx answered the question on February 22, 2018 at 18:21
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You've seen that heap of rags
That pollutes the air-conditioned
City Centre
That louse that creeps about
In the clean core of sophistication;
Youve seen him waylay his betters
And make them start
Especially when they have no change
You recall the day you came upon him
And were startled by his silent presence
Intruding into you preoccupation:
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Which missed the mark
And rolled into the gutter
Where he groped for it
With a chilling grotesque gratitude
That followed you down the street
You dived into the nearest shop
To escape the stare
Of the scandalized crowd
That found you guilty
Of recalling attention
To the impenetrable patience
They had learnt not to see.
Laban Erapu
(a) Who is the Persona in this poem
(b) Paraphrase the subject matter of this poem
(c) Explain the title of the poem by discussing three different ' guilts'
(d) Identify three poetic devices used by the poet.
(e) What is the tone of this poem?
(f) Explain the meaning of the following lines:
And make them start
Which missed the mark
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a wild goat. The goat had run after one of the herds boys. Seeing this, Waiyaki had taken a stick and run after the goat shouting. The goat had turned on him and jabbed him with its horns, tearing the flesh to the bone. His father arrived in time to save him. That was along while ago. The wound had healed leaving him a hero among the boys although he had run after the goat for sheer fun and enjoyment of the scene. That, however, was not the sole reason why the other boys, young and old promptly followed him.
Chege, his father, was a well known elder in Kameno. He had now only one wife, who had borne him many daughters but only one son. The other two wives had died during the great famine, without any children. The famine had been preceded by a very rich harvest. Then locusts and worms and a blond drought came to bring death to many. Chege had barely survived. His daughters were now well married, apart from one, who had died early. The other elders feared and respected him. For he knew more than any other person, the ways of the land and the hidden things of the tribe. He knew the meaning of every ritual and every signs. So, he was at the head of every important ceremony.
Many stories ran around him. Some people said that he had the gift of magic. Others said that he was a seer and Murungu often spoke to him. And so they said that he could see visions of the future like Mugo wa Kibiro, who along time back prophesied the invasion of the Gikuyu country by the white man. Some even said that Chege was actually related to Mugo. Nobody knew this for sure Chege himself claimed nothing. Ever since he had warned people against Siriana Missionary Centre and they had refused to hear his voice, he had talked little, keeping all thought to himself. Chege had told the people of the ridges what had happened to the people of Murang'a, Nyeri, and Kiambu. He told them of Tumutumu, Gikuyu, Limuru and Kijabe. They doubted his voice saying:
How do you know?
“See them the butterflies.
“Butterflies? You have never left the ridges!
They are there, beyond the ridges, putting up many houses and some taking the land.
How could you have seen the light beyond?
Fools, fools, he muttered to himself in despair.
Nairobi was already flourishing and the railway was moving across the country in the land beyond where not many from the ridges had been. And they lowered their voices and whispered together:
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(i) Who is right one' and what knowledge will Chege divulge to him?
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