Poetry
i. The persona is an observer/bystander etc who is able to see the peoples suffering and how different members of the
society react to him
ii. - Infested with jiggers-nursing the jiggers that shrivel your bottom
- Caked feet - and when you trudge on the lorny pads
- Shining ribs - your ribs and bones reflecting the light
- Infested with Gee- squashing lice between your nails
- Cleans nails with dry saliva
- Emaciated and caking skin
- Crouches in beautiful verandar (4 x 1)
iii. Use of simile like a baby newly born to an old woman to bring out the special relationship between the pauper and the
jiggers
iv. Repetition - pauper, pauper
Rhetorical questions- dared to forget your piteous fate Hyperbole- your ribs and bones reflecting light
Irony- pauper crouching in beautiful verandas of beautiful cities and beautiful people
Sarcasm - and your MP with a shining head and a triple chin will mourn your fate in a supplementary question at question time
v. Critical/sarcastic and your mp with a shining head and a triple chin will mourn your fate in a supplementary question a question time (2 mks)
vi. Themes
- Poverty - the paupes cleaning his ails with dry saliva, infested with suffering lice and jiggers and crouches in beautiful verandas
- Poor Leadership- the MP gives lip service to the plight of the pauper by mourning his fate in a supplementary question a question time
vii. Emaciated - thin/weak
Crouching-squatting
Gullied like the soles of modern shoes - with big crack
marto answered the question on April 9, 2019 at 06:37
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interest. He waears and the tip of his long nose. His hair was an amazing yellow and wonder of wonders hid eyes were blue. Nevertheless he was
human and spoke with a human if strange voice - rather resonant with an unusual timbre, somewhat harsh to the ear.
“Great chief. I am a widow. My husband was the chief of Sakwa. We had two sons. The first one who would have
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one child, a son who is but a toddler. For this reason my late husband?s brother has taken over the chief?s stool supposedly in
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was well aware how deeply these people were steeped in their tradition - they called it Chik. Chik governed every aspect of
the life of the people. It was the glue which held the people together, thus preventing disintegration of the fabric of society
and chaos. Without Chik to tell each person where he fitted in the exact order of things, where he came from and where he
could expect to go, there would be confusion and apprehension. Very few rebelled and were outcast, cut off from the people
like a branch from a tree. The majority were glad to avail themselves of the surety it offered; to do and to be done by.
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further investigate this matter. Then the woman may bring her appeal in three months to the visiting District Commissioner. Next
case.”
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“Looks like it,” replied the twins.
“Don?t you think he should have decided? Aunts? case is after all so s actually white - not cloud white, but an indefinable translucent colour with spots of red on the cheeks, theAkoko and her nephews left the tribunal and went back to their benefactor?s home. They discussed the DO?s decision. “You
mean there is a bigger white chief than this diyo?” Odongo asked.
“Looks like it,” replied the twins.
“Don?t you think he should have decided? Aunts? case is after all so clear.”
“May be he should have taken a longer time to think.”
“He probably does not understand the way of Chik. After all he is white.”
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b. What did the boys find wondrous about the DO? (1 mark)
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d. Apart from traditions which other three themes are evident in this excerpt? (6 marks)
e. Identify and illustrate two stylistic devices employed in this extract. (4 marks)
f. Akoko tells her nephews that she thinks this 'Diyo' will help her. How does this happen later in the story. (4 marks)
g. 'I think this Diyo will help me,'
(Rewrite the sentence and add a question tag) (1 mark)
h. What is the name of the benefactor mentioned in the extract?
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